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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Irfan (Volume - 1) / IRFAAN-1

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Thus, the Miracles of the Holy Prophets Alaihimus-Salaam and the Karamaat and extraordinary happenings exhibited by the Respected Aulia Rahmatu-Allah Ta'ala Alaihim use to be the Upshots of the Bare Hand of Ability. These are, as if, are Ordinances for the urgent needs of time against the laws in force. Those stupid blinds whose eye sights are just limited to the physical resources alone and they take just the material well to be the whole universe like a frog of well, they do not understand these ultra physical paranormal happenings and wherever a memorandum of such supernatural extraordinary paranormal Miracles and Karamaat comes, they, in order to match these with their worldly wisdom and guess, make severe unwanted and irrelevant uncut ruptured explanations in the meaning and inference like Kuffaar. We consider these blind people disable and impelled.

 

Ask not for the Mysteries of Marifat from the people schools and academies,

Worm cannot become finder of the real Nukta no matter how much book it eats.

 

Science is not aware of the works of the doctrine,

God exists beyond the scope of a telescope.

 

Some people consider religion as separate from the state and consider that the religion just confined to worships and convictions in a way that the slave has his personal and individual concern with God. Matter of state is personal between the individuals. Religion creates hurdles in worldly and political progress. Therefore, they give it no place in practical life. They take it an imaginary thing and say that the aim and purpose of religion is Tauheed, that is, acknowledging Allah Almighty as the One and when they have this thing in thoughts then what is the use of practical and juridical pains and say that after Hazrat Musa Alaihis-Salaam (Moses), it had passed on a period of five hundred years that the Orders and Laws had to be changed but this is very unfair that a period of (more than) thirteen hundred years has passed (after the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) and the religion is same, laws are same and same orders are in force.

 

Some deniers of Prophethood are convinced of 'freedom' and say that the Prophets were sent for the cause of Tauheed and they had the knowledge of this Tauheed and were enjoined upon to practice this Tauheed. Hence, who, with him is the real thing, his denial for the undesired causes no harm.

 

*

 

Hence, we have Tauheed as conviction; worship and practices are different expressions of this Eitiqaad or are the essentials of its strength. When one has achieved the real thing, there remains no need of the means and ways. These unblessed persons, in this way, practice 'and seek to make distinction between Allah and His messengers' (4:150) and consider themselves absolved from the Prophet and his Shariyat.

 

There is another sect who call them 'Ahl e Quran' (the People of Quran) and consider that injunctions are limited to the Holy Quran and say that Ahadees are not preserved against errors. Hence, these are not trustworthy. The Holy Quran, in itself, is a complete code. Nothing other than it is needed when we have it and by giving different commentaries by themselves as per certain intentions become a model of 'He misleads many thereby' (2:26) . Some deny the Ijtihaad and Fiqah of the Imams of Doctrine and call themselves Ahl e Hadis. They build a small mosque of few feet and create a separate Doctrine of their choice as per their purpose and cause disfigurement, dissention and diversity in the Wahdat (unity) of the guarded Deen and Ijmaa (Consensus of Islamic Jurists) of the Ummat. Since man by nature has come as quarrelsome, hasty, lazy, lethargic and indolent, he, therefore, in order to get rid of the religious restrictions and obligations, tries many guiles and thousands excuses for enacting cancellations and cuts in the religion in order to make is easier and always tries to modify and alter the Orders of God in accordance to its carnal desires. They are the Slaves of Nafs and the Followers of the Desire of Nafs and find excuses and trickeries for modifying all injunctions of the Doctrine matching to their Nafs.

 

Have you seen him who makes his desire his god, and Allah sends him astray purposely, and seals up his hearing and his heart, and sets on his sight a covering? Then who will lead him after Allah (has condemned him)? Will you then heed? (45:23)

 

 

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