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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Irfan (Volume - 1) / IRFAAN-1

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Allah Almighty says: When the night grew dark upon him, he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set. And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guides me, I surely shall become one of the folk who are astray. And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it, set be exclaimed: O my people! Lo! I am free from all that you associate (with Him). Lo! I have turned my face towards him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters (6:76-79)

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Thought of his Creator is surging in the human being by nature since the Day of Azal and the Noor of His Name and the Seed of His Zikr has been kept in his disposition and instinct since the First Day and in case this internal capacity and Inwardly Ability did not preexisted in the human being, (We seek refuge in Allah) it would have proven an open tyranny of Allah Almighty calling the people towards Him through His Messengers. And Allah Almighty does not put a burden on any soul beyond its scope. Here the allusion of the wrong thought of the Naturists and Dehri people totally exposes who say that the base of the religion and the worship and adoration of Allah Almighty takes its roots from fear and the idea and conviction of the Life after Death and the Baqaa of Ruh takes birth from his shadow and the reflection of the human being.

 

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Nevertheless, it is totally wrong but instead the very nature and make of man itself is the first motivator for the religious conviction and spiritual thinking whereas the Fear and Hope are the indispensible outcomes of the natural movement of the Certainty and the Eimaan on God Almighty.

 

Thus, as Allah Almighty realized this natural demand and the likely thirst of His creation, then by His Mercy and Affection, He chose some Selected Special Persons from His creation and sent them as the Guides and Leaders for the Creation like a manifest of His Ability and made the people aware of His Essence and Calibers and Names by means of these Messengers (of Allah) and showed the people the knowledge of His Name and Sign. Thus, from time to time, Allah Almighty sent different Prophets and Messengers (of Allah) to people in different times as Allah Almighty says:

 

Allah verily has shown grace to the believers by sending unto them a messenger of their own who recited unto them His revelations, and caused them to grow, and taught them the Scripture and wisdom, although before (he came to them) they were in flagrant error (3:164)

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Since a dissimilar dealing with every man is differing with His Ability and Wisdom, therefore, a formula and rule has been set that Allah Almighty sends a Kaamil Human Being for Guidance and Hidayat after illuminating him with the Noor of Eimaan and brightening him with the Name-Allah-the-Essence (Ism-e-Allah-Zaat). Thereafter, He lights thousands of lamps from his Noor and in the soil of the heart of a Kaamil and Able Person, He, beforehand makes the natural Seed of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) lush green through His Kaamil Ability and when that grows in the shape of a well grown and well sized Sacred Tree, He grows more millions of Noor Trees through the Fruits of the Sacred Tree and cultures a complete lush green and healthy Garden of the Guardian Faith.

 

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