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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Irfan (Volume - 1) / IRFAAN-1

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Thus, some nations of that time worshipped moon, sun and stars. Some worshipped rivers, mountains and trees and made idols carved from trees and stones and some started worshipping some big personalities and kings of their time. Even today, some wild clans of Africa exist who are far away from the beat of time. If we carefully study their religious history, it becomes clear that, although, no Messenger has been sent to them nor they have been invited to any religion by some religious leader or guide and they have never ever even head the Name of Allah Almighty yet a well founded and strong thought and belief of the Creator Lord and Rightful Deity exists in them and they worship it in one way or the other. Spiritual powers of these wild and uncultured people are far greater than the so-called religious and liberal civilized citizens of today. It is clear from this that the nature and makeup of man is fermented with the yeast of the Name and Zikr of Allah.

 

Two types of light are needed by the human being in order to see and identify a thing. One is Noor of Anfus (invisible world) and the other is the Noor of the (visible) world. In Anfus, through the light of intuition (and insight), and in visible world, through the light of moor or sun, a thing can be seen. Similarly, in the Inward, the Saalik is needy of two kinds of Noor. One is the Noor e Baseerat which is also called the Noor of Yaqeen and the Noor of Eimaan. Second is the Noor of Dawat and Hidayat of the Holy Prophets and Aulia of the tangible world. The biggest fount and matter of light is sun which brightens all of our physical world. The biggest Source of Anwaar for brightening the Inwardly World is our overlord Hazrat Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallamwhom Allah Almighty has addressed with the titles of Sirajan Muneera.

 

O Prophet! Lo! We have sent you as a witness and a bringer of good tidings and a warner. And as a summoner unto Allah by His permission, and as a lamp that gives light (33:45-46)

 

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For the things in the world, both these lights that is, the eyes and light are part and parcel. That is, eyes are useless if there is no light and if one has no eyes, all the world is dark for him.

 

Say: This is my Way: I call on Allah with sure knowledge, I and whosoever follows me (12:108)

 

In some dark ages of ignorance, these Inwardly and Noori Luminous Lamps were hardly to find because the material deities like sun, moon and stone were worshipped by people because of the natural shortcoming. As when some person smells the odor of something in a dark house, it touches one thing and the other in search of it like a blind person, similar was the case of the people in absence of guides and Messengers of God. Since the Noor of the Creator is potently present in the creation, therefore, they, in every age were restless and anxious to find it out naturally. That is why, the human being, because of the Muhabbat of the Azal and the Absorptions of the Fazal (Grace and bounty), Mast and risky in His thought, dies for the material manifests of His Candle of Glory and wherever in nonliving, plant, cattle, human and spheres of heavens, he finds the refection of His Jamaal and Jalaal, he hugs that and displays his natural love for Him by worshipping them. That is the reason that in the dark ages of the days of ignorance, the people worshipped different emergences of the Ability and physically great things titling these with Pure Names of Allah Almighty. Thus, the internal instinctive demand and query and the natural heat and thirst of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) of Hazrat Ibrahim Alaihis-Salaam (Abraham) inclined him to look towards the sun, moon and starts.

 

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Rasala Rohi Sheriff. (rrs)    رساله روحي شريف      Kashf ul Asrar (ka)    کشف الاسرار    Noor ul Huda Qalan (nhq)     نورالهدي  کلان    Mahabbat ul Asrar (ma)     محبت الاسرار    Taig Brahna (tb)     تيغ برهنه      Didar Buksh Khurd (dbk)     د يدار بخش خورد      Majalsatul Nabi (p) (mn)     مجالسة النبي صل و سلم       Orung Shahi (os)     اورنگ شآهي         Ganjul Asrar (ga)    گنج الاسرار    NoorulHuda Khurd (nhk)    نورالهدي خورد    Qalide Tohid (kt)     کليد التوحيد      Muhakumul Faqar (mhf)     محکم الفقر    Dedar Baksh Qalan (dbq)    ديدار بخش کلان    Anul Arfien (aa)    عين العارفين    Dewane Bahu (dwb)    ديوان باهو    Muftahul Arfien (mfa)    مفتاح العارفين    Tofiqe Hadiat (th)    توفيق الهدايت    Qalide Janat (kj)    کليد جنت    Qurbay Dedar (qd)    قرب ديدار    Fazalul Laqa (fl)    فض اللقا    Asrarul Qadri (aq)    اسرار القا د ري    Mhikal Faqar Khurd (mkk)    محک الفقر خورد    Jamiaul Asrar (ja)    جا مع الاسرار    Amerul konan (amk)    امير الکو نين    Aqal Badar (ab)    عقل بيدار    Anul Faqar (anf)    عين الفقر    Mhikal Faqar Qalan (mkq)    محک الفقر کلان    Way to get Spiritual Power (fht)    فيض حاصل کرنے کا طريقه    Tasavver Asmi Allah Zat (taz)    تصور اسم الله ذات کا طريقه    Hazrat Sultan Bahu (r) Life (sht)    سلطان باهو کے سوانح حيا ت    Malfuzat Hazrat Sultan Bahu (r) (ml)    ملفو ظات حضرت سلطان باهو    HaqBahu Punjabi Poetry (akb)    پنجا بي کلام ابيا ت با هو    Makhzanul Asrar (SultanulOrad) (mkha)    (مخزن الاسرار (سلطا ن الاوراد    Translate Books and Get Spiritual Power

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