Hence, he returned Ghotki and gave the message of his highness to his mother. His mother admitted him in a Religious School. When he had passed the classes and acquired the Outwardly Ilm, he went to that Kalaal Faqeer and set out with him to his highness in order to get the Beneficence. When Hazrat Mohsin Shah Gilaani reached the blessed court of Hazrat Sultan ul Faqar Hazrat Sultan Bahu May Allah Sanctify his Secret, his highness wrote the Ism e Allah Zaat (Name Allah the Essence) on the land of his heart with his index finger and employed his Tawajuh by virtue of which both the body and the heart of Hazrat Mohsin Shah Gilaani turned bright and illuminated and he became Arif Roshan Zamir and with Living Heart and his Outward and the Inward became frequented (and thrived) by the Ism e Allah Zaat (Name Allah the Essence). The Personal Tawajuh and the Noori Gaze of Affection of his highness granted him that worldly, religious, abstract, real, Outwardly and Inwardly power that he, within a few days, became Perfect Saalik and people started frequently visiting him.
In short, that promise, which Hazrat Sultan ul Faqar Hazrat Sultan Bahu May Allah Sanctify his Secret had made concerning this orphan boy, Hazrat Mohsin Shah Gilaani, he fulfilled it according to (this sacred Hadis):
Noble is he, who fulfills his promise.
After becoming rich with both the worldly and the religious blessings, Hazrat Mohsin Shah Gilaani started spreading the Outwardly and Inwardly education and the sermons, advices and the Inwardly Irshaad and Talqeen. He gave Hidayat to hundreds of thousands people and thousands of Seekers received Beneficence from him. It is said that the Free Meal distributed on his place was so big that daily 40 kilogram of table salt was used in it. His Inwardly Tassaruf was so powerful that inside the areas of 100 miles around his place, none dared to commit Bidat openly and music, songs, dances, smoking, narcotics, drinking etc could not be done publically. The witness to his such great powers and virtues and his truthfulness is a grand and glorious Masjid of his Khanqah which is telling these things by its presence that a day was, when once both the Shariyat and the Tareeqat have been at their zenith and climax on that place. The Faqeer (the writer Noor Muhammad) has visited his shrine at Ghotki and has offered Assalaat (Prayers) in that Masjid. Really, it is a big, spacious and great building in which one thousand people can offer Assalaat at a time very easily.
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