I attained every Station through Shariyat,
Moreover, I made Shariyat my guide.
Further, his highness says that 'if a Faqeer does contrary to Shariyat even of the size of the hair in his head, he faces Rigat at the same spot and is Disqualified'. At another instance, his highness says that 'when the Faqeers enter the luminous Majlis of the Holy Prophet, when the time of Assalaat (Prayers) approaches, at that time Order is issued from the all-luminous Hazoor that those Aulia Allah, who are still in the phase of Hayaat (life), they should leave and offer Assalaat at once otherwise all will get Disqualified from the Hazoor'.
Therefore, we have two major manifestations of the Kashf and Karamaat of Hazrat Sultan ul Arifeen Hazrat Sultan ul Faqar Hazrat Sultan Bahu May Allah Sanctify his Secret: one is his sacred Shrine, that, like the Mount of Toor, the target of the Anwaar of Allah Almighty and the second one is his books in which the unending and limitless rivers of Tauheed and the Anwaar of Marifat have been caused to flow. Many people, intentionally or unintentionally tend to overstate and exaggerate the Kashf and Karamaat of the Saints. Critics use to say 'all this is a lie'. Hence, we believe such Kashf and Karamaat useless to narrate. Valid Kashf and Karamat is that which says this aloud before you: 'beauty is that, which is appreciated by the enemies and foes even'.
Hence that beauty and comeliness has been granted by Allah Almighty to our Spiritual Guide Hazrat Sultan ul Arifeen Hazrat Sultan ul Faqar Hazrat Sultan Bahu May Allah Sanctify his Secret which is evident through each particle of his all-luminous shrine. That is why, the heart of every person starts saying Allah Allah as soon as he enters his blessed shrine. All worldly and carnal thoughts are forgotten by heart and passion of the Fervor and Muhabbat for Allah Almighty surges high in heart and the heart desires to give us everything and choose Allah only!
The Kashf and Karamaat are of two kinds. One is Outwardly, Material and Physical and other is Inwardly, Spiritual and Abstract. The common people, who can just see the Outward, believe only in the first kind of the Kashf and Karamaat and give them importance. However, the proper persons consider the second kind of the Kashf and Karamaat and give them worth because the Outwardly Kashf and Karamaat can also be shown by the jugglers, yogis and Kuffaar the People of Istadraaj like flying in air, walking over water, going inside fire, causing something to disappear or appear, causing someone to fall ill through Jununiyat or causing some one ill to become okay, telling the news of the invisible through the Kashf of Jinn etcetera. In short, there can be thousands of such Kashf and Karamaat, which a sensual person can show by virtue of Riyazat and Mujahida through the Muakal Jinn and the Evil Spirits in the Realm of Nasoot.
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