Further, if someone of any other (Sufi) Order uses all his life in Mujahida and Riyazat, even then he cannot even attain the lowest Martaba of the Qadiri (Sufi) Order because of this that, for the Qadiri [the Master of Martaba], eating [and drinking] is Mujahida and sleeping is his Mushahida. And for the one, who is of this (Sufi) Order, the hunger and satiety; slumber or wakefulness; Masti or Conscientiousness and silence or utterance use to be equal and people think about the Master of (Sufi) Order [that] he is engaged in talking with them but, in [the Inward], he is perpetually engaged in talks, with God and the Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and Hazrat Shah Muhyiddeen Abdul-Qadir-Jelaani Qaddas-Allahu Sirru-hul Aziz. He eats the bread of this world and performs the work of That world! His gaze, his Tawajuh, his Waham and his Thought is [always] the Hazoori of the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and only the Wisaal of Allah. Thus, what will a blind and perplexed (distraught) person know and identify his Reality like this!
And those, who are of the Qadiri (Sufi) Order, are Emirs of Both-the-Worlds because their origin is the Fanaa-Fi-Allah (Destroyed in Allah) Arif-Bi-Allah Faqeer in the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). Such a Qadiri is called the masculine lion, the king of the kings and the Master of Secret.
The Follower of Qadiri (Sufi) Order abstains from these three things: one is music-and-warble because of the fact that music-and-warble pulls towards the Sensual-Desires and the Kaamil Qadiri [Faqeer] has no need of music-and-warble as he Unremittingly remains Absorbed in the Essence of Lord. Then, in front of the Tawajuh of the Essence, what opportunity the music-and-warble has that, it being a sensual desire, can settle in-between!
Be enlightened that the music-and-warble is not the obtainment of life but instead it keeps one away of God and the Holy Prophet of God Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and is totally a shame. Of course! [However,] through music-and-warble, the Kashf-ul-Quloob and Kashf-ul-Qaboor is gained by [the Seeker] but music-and-warble causes (him) deprived of the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and the Wisaal with Allah the Essence.
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