and for traversing the beginning and end [of the Faqar], this (knowledge) was written in form of a Risala (treatise) giving it the name: the 'Ganj ul Asraar' (Treasury of Mysteries).
Although, (apparently) the relation of the text of this Risala is with Part, yet in the Reality, [this text] resolves [the Mataalib] of both the Whole and the Part. [That is, although its text is brief, yet with respect to the meanings, it is an unfathomable Ocean of the Truths and (advanced) learning!]. The purity of the inner-self and solution of problems will be accomplished in the [the Inwardly] Course of Selk-Salook by virtue of which, the Ilm-ul-Yaqeen, Ain-ul-Yaqeen and the Haq-ul-Yaqeen will be got by the Seeker.
[O Seeker!] Be enlightened that! Although the Tazkiya of Nafs is achieved as a result of the Outwardly worships and Muamlaat and the Mahboob (Loveable) Maratib (the Maratib Mahboob) and the Ilm of the Ilm-ul-Yaqeen is acquired by the Seeker by virtue of which, the eye of his heart opens, yet still then he does never become Privy (and Insider) of Secret! Pitter-patter is produced in the Qalb through the Zikr and Fikr of day and night and in the Station of Tareeqat, the Spiritual Tajalli of the Flame of Anwaar of the Essence descends on the heart of the Seeker and because of its overwhelming dominances, the Fire of Fervor and hankering (with curiosity) and twinge is produced by the Hijr and Firaaq that takes him to the Martaba of the Majzoob after causing him demented and mad.
And, thirdly this that, with the Ilm of the Haq-ul-Yaqeen, the Station of the Reality of the Marifat opens and whosoever attained Marifat; he made himself absorbed in the Marifat of Allah Almighty. Allah Almighty says: And serve your Lord until the inevitable comes on you (15:99)
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