And bringing these five treasures into possession and becoming Murshid by reaching unto these Maratib of the office of Murshid is easy. However, acquiring these five treasuries of Ilm, which are [as if] five Locks, and getting the Key of each one Lock separately is very hard and tough thing because every Selk-Salook of all of the Outwardly and the Inwardly treasures of Lord is inside the Tee (cover) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). Hence, Kaamil Faqeer Wali Allah Arif is he, who unlocks each Lock with the Key of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) within an hour and Ain-Ba-Ain shows each Treasury of Lord. This Amal of the Aamil Akmal (the Accomplished) Mukammil (Complete) Faqeer the Kaamil Kul ul Kaleed is the sum of the entire Amaal by virtue of the Qurb of Tauheed and is the granter of Jamiyat because of the Haziraat. Roshan-Zamiri is got through the Tawajuh and Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat).
[O True-Seeker!] Be informed that for the Formal study of Ilm and for the Qeel-O-Qaal, there is [absolutely] no need of a teacher. However, in order to attain the degree of Excellence (and superiority) in the study of the Outwardly Uloom, in order to pick Meanings etcetera from the study of book, and in order to become Recommendable Master of wisdom, one has to study for twelve years day and night without a break. Hardly after that he becomes the proof of "(Allah Almighty will exalt those) who have Ilm, to high ranks" (58:11)". Further, the acquisition of the Beneficence of the Zikr of Lord and the Ilm of Excellence (Fazeelat) and the attainment of the entire Degrees of the Zikr of Lord is just a matter of a day and night. Zikr of Lord brings effectiveness in the body by the Gaze of the Murshid-e-Kaamil in such a way that the Zikr initiates (and Currents) from the head to toe like a deep sea and his flesh and skin, veins and (muscles) and the marrow of the bones and each hair on his body starts chanting "Allah" "Allah" and comes in eruption and the Zikr of Lord pervades through the body of the Zaakir in such a way that it never parts from him in life as well death until the Day of Resurrection [and] in the Ilm of Zikr, the Zaakir day and night burns with the Jazb (Absorbance) and Jalaaliyat of Zikr like a blight beaten savage and madman with distress and perplexity after facing the Rijat same as dry wood burns in fire! In addition, the Zikr-e-Khafi of the Zaakir by this Tareeq uses to be better as the human being always remains lip tied silent during it.
Allah Almighty says: (O people) Call upon your Lord humbly and in Secret (7:55)
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