The trustworthy Zikr of the Azal is the Name-Allah-the-Essence (Ism-e-Allah-Zaat) that through the Visualization endowed with (efficacious) effectiveness of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the entire body of the Zaakir, his veins and flesh and skeleton and marrow and all hair from the top to toe turn illuminated and the Zaakir always stays the Favorite (and Accepted one) of the gaze of Allah Almighty. The Ain-Ba-Ain Didaar is experienced by the People of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) inside dream or Muraqiba and permanently receives the Marifat of the Qurb of Allah and the Mushahida of the Hazoor of Lord. O Mard! The origin of Zikr is Wasal. It is clearly evident from this that the origin of the Zikr of Lord is Wasal with the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). When the Wasal and the Asal (origin) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) unite as one inside the body then Satan is not at all around the Zaakir of Allah [that is, he runs away]. He can never enter the body of the Zaakir and the Zaakir gets rid of Satan.
O of the ignoramus People! These are the Maratib of the Ahl-al-Wasool Zaakireen. When the Zaakir reaches unto these Maratib, he achieves freedom and the Jamiyat of each and all (jointly and severally).
(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)
Wisdom sleeps inside the human being. Otherwise, a human being is the mirror of human being and the human being is the mirror of the Provider.
The Zikr of Lord awakes Wisdom in the body of the Zaakir and the Zaakir attains unto the human Maratib but still he remains just Zaakir, does not become the Arif, Waasil, Muhaqaq, Faqeer and Dervish but instead (he) remains the beggar for a morsel. The Master of Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) becomes endowed with Taufeeq through the power of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). Only that person can subsequently do the Tahqeeq of the Qalb through the power of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), in whose body the Noor of Lord has completely pervaded all over. And when (it) has absorbed throughout the body, then the indecent words are never uttered by his tongue. And that person, who has done the Tahqeeq of Qalb, he reaches unto the Martaba of Tahqeeq and becomes the Siddique Arif-Bi-Allah and the Habeeb (beloved friend) of Allah in the Hazoor the Prophet of Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.
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