Allah Almighty says: for him who had a heart, or given ear with full intelligence. (50:37)
Allah Almighty says: Who feared the Beneficent in secret and came with a contrite heart. Enter in peace. (50:33-34)
Allah Almighty says: Allah has not assigned unto any man two hearts within his body (33:4)
[Some] Faqeers are Majoos (perhaps, it means Magi).
May Allah keep us in His refuge against the Faqar that falls down straight (Faqar-e-Mukibb)!
There are many, who are of the Istadraaj and are Iztarari but only he reaches unto the Marifat of Arif-Bi-Allah, who is Kaamil Faqeer and the Beloved of Hearts (Mahboob ul Quloob). This uses to be one out of thousands (that is, he is extremely rare). Faqeer does not think for Maratib and he is the Privy (and Insider) of Mysteries in the Marifat, Muhabbat and Mushahida.
Faqeer does not run after [worldly] power and pomp. He remains Drowned in Allah and in Qurb of Allah. Faqar is not attained through Degrees but instead it comes in Share through eternally Immersing in the Essence of Lord.
SHARAH OF EXTRAORDINARY SPECIAL ZIKR OF ALLAH
The Extraordinary Special Zikr of Lord cannot be without the Visualization (endowed) with the (efficacious) effectiveness of the Noor of the Asbaat. And through the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the study of the Loh (Tablet) of the Roshan-Zamir is accomplished because in absence of the Visualization and Tasarruf of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the Nafi of the Khatraat from the body is not accomplished even if whole life is spent in the Habs-e-Damm in the Nafi and Asbaat. Khatraat are subsequence of the Khannas, Khartoum, Waswasa and Wahammaat, the Jununiyat and Nafsaniyat with the outcome of devilishness, madness, egotism and wretchedness.
ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT):
1. Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.
2. Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.
3. Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.
However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan ul Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world. (Explanation by Dr. K. B. Naseem Rh.).
ABOUT IKHTIYARI AND IZTARARI FAQAR:
Faqar is of two kinds: One is Faqar-e-Iztarari, that is, Nigun Saar (that falls down straight) against which refuge in Allah has been sought in the Hadis. This is that Faqar which is imposed by Allah on a person due to his wretchedness or because of his wrong doings. Such Faqeer begs on every door and cries and does a shameful act by begging from others. This Faqar is that which is not chosen by a person with his will. Other is Faqar-e-Ikhtiyari in which is chosen by will by the high-spirited Faqeers who choose Faqar in spite of the fact that they possess power, authority, the pomp of the world, power and pomp but they prefer Faqar and become Dervish in order to win the gladness (and accreditation) of God. They are not compelled by worldly circumstances but they choose Faqar as their own will. This is that Faqar on which Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has taken pride.
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