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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Fazalul Laqa

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The weight of Didaar is enormous; a Kaamil Seeker a Human being is needed (to endure it). In the event, if the Seeker Demands for Didaar from the Murshid and the Seeker is able to see the Aks Ma'koos, the beauty of long hair and physical body features of the creatures in dream or in Muraqiba. Then he should decide that these are not the Tajalliyaat of Didaar. And those Tajalliyaat of the Noor of the Didaar of the Provider and the Qurb of the Hazoor of the Noor of the Essence, which are shown by the Murshid but are forgotten by the Seeker or he does not bear trust in them then what is treatment for this? Jamiyat is achieved only by Seeker when he believes in that, which the Murshid says.

 

Moreover, there are four ways of Didaar, which are destined since the Day of Azal by the Beneficence-and-Fazal of Lord. Some become Majzoob by Didaar and some become Mahjoob by Didaar and some Mahboob (beloved) by Didaar. That person, who is in the Mushahida of Didaar in the Tee (cover) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), he called the Arif Faqeer Ayani and the Muqarrib ul Haq.

 

Allah Almighty says: Lo! The promise of Allah is true (40:55), "Lo! Allah fails not to keep the trust (13:31)

 

POEM

You should believe in the Murshid, who shows the Didaar of Lord,

You should have full Yaqeen in your Murshid the Master-of-gaze (because without Yaqeen and Belief, nothing is availed).

This respectful (Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe) has become filled with Noor by deference (Adab),

The disrespectful person stays deprived of the Condescension (with complaisance) of the Divine!

 

Which Course of the Selk-Salook is that in which, by the Exercise of the Mashq-e-Wujoodia-Marqoom done with Tafakkur and Visualization from the top to toe of the body; the beginning and the end, Marifat, Faqar, Muhabbat, Tauheed, Jamiyat and the each and all Truths of the both Worlds (jointly and severally) become clear and are found by the reverence and means of Allah Almighty the Hayyu Qayyum and the human being can reach the laudable Maratib of the Good End leaving the Taqleed of the customs and practices and the Seeker should become the Beloved of Hearts and the Marghoob (Favorite one) after achieving the desired thing?

 

 

 

 

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