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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Fazalul Laqa

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ABYAAT (COUPLETS)

Clear heart shows the Didaar of Friend like mirror,

And [because of this reason, people] see the Arifeen as Waasil with God,

[In fact] this heart, which is a rotten cluster of flesh filled with blood, is not that heart;

The heart, eligible for His Tauheed, openly takes the Mushahida of the Marifat of Haq,

Lamakaan is inside heart and heart is inside the Lamakaan; eye is that, which sees His Didaar,

And the Self-Disclosure of Allah Almighty is Ayan in this heart [thus, this is the Real heart],

Heart is a Noor in the Hazoor of His Qurb,

And he, who is the Privy (and Insider) of this [Real] heart, he is the Arif of the Forgiving Provider.

 

 

These people are stupid, who consider the cluster of flesh a heart and cause it moving by temporarily holding breath (Habs-e-Damm) and read Laaa-Ilaaha Ill-Allahu through the Tafakkur of the Nafi Asbaat. These people remain deprived and ignoramus concerning the Ultimate Level and the Marifat of the Depth (Kunah) of the Qalb and heart. These people are nonsense, who cause motion in the piece of the meat of heart and say "(this area) from the head to navel of the body is the Station of Qalb, this is the Station of Ruh, this is the Station of Sirr, this the Station of Yakhfa, this is the Station of Khafi, this is the Station of Mahmood (laudable), this is the Station of Sultan Naseer, this is the Station of Sultani and this is the Station of Qurbani (sacrifice)"! Not all such kinds of Maratib are Stations but instead these are just the reveries and illusions of the Imperfect and Unfinished people. Neither these stupid persons know the Zikr nor do they have news of the Ilhaam Mazkoor. Neither have they information of Marifat nor of Hazoor. They are proud of their carnal desires and worldly dignity and esteem. In addition, there are some folks, who keep enmity with the Qadiri people. [Keep in mind] there will not be the enemy of a Qadiri other than Rafizi or Kharijis or Kaafir or big liar or jealous person. Many of this folk, often say this that they are Truthful People, but in reality, they are Rafizi and are absolutely irreligious in Inward and are unblessed (Shaqee) people.

 

 

ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT):

The Zikr of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of Selk-Salook of the Qadiri (Sufi) Order. It has three parts:

1.       Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.

2.       Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.

3.       Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.

 

However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan ul Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world. (Explanation by Dr. K. B. Naseem Rh.).

 

 

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