You have taken breath prior to Didaar of Haq,
Today and yesterday are [in fact] the same, you come alone,
O Seeker! You will behold Didaar,
Nafs is thief inside your body, O heart! You should see the Fount of Essence,
And achieve the [everlasting] existence,
I have Drowned into His eternal Tauheed,
Marifat is that death, which has no decline (and downfall),
That person, who possesses virtues of Arif, he destroys his self,
Beholding Didaar [of that Pure Essence] through Marifat is admissible.
Allah Almighty says: And (also) in yourselves. Can you then not see? (51:21)
This is also the Martaba of Kaamil human being. You should Drown in Tauheed. When the human being enters the "indisputable" (Bey Chun) from the "disputable" (Chun), he comes with head bowed down. Shariyat covers the life of the Overlord of World Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam who is the rational speaker of the Verses of the Holy Quran and his Destinations are the Qaab-O-Qosain. The title given to this book is "Didaar Bakhsh" (Granter of Didaar) and addressed as "Baidar Qalb" (a Wakeful Heart). Murshid-e-Kaamil, first, shows to the Seeker the show of Eighteen Thousand Realms through Ilm of the Haziraat of the Name the Essence (Ism e Zaat) and shows to the Seeker the spectacle of the entire creatures of Both-the-Worlds with Taufeeq of Tahqeeq through the Kalimah-e-Tayyeb Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah. With this, gives the Treasure of the immeasurable Hidayat and innumerable Favors through Talqeen and Irshaad in accordance with the Ilm of the Nemul-Badal, Ilm of Faiz (Beneficence) of Fazal and the Ilm of the Naseeb (predestination) of the Azal.
[ILM-OF-OUTWARD (OUTWARDLY ILM) AND INWARDLY ILM]
The first rule of the Ilm-of-Outward (Outwardly Ilm) is the Tasarruf of Zahoor and the second method (rule) is Hazoor of Visualization; which [in fact] are like the basic wings and limbs for the Faqeer. Ilm is the name of the Muhaasba of the Nafs and utilizing justness and forbearance after leaving every kind of ignorance.
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