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Dedar Baksh Qalan / Didaar Bakhsh (Klaan)

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You should not be proud on it because the Course of the Mardaan of God is above the Qurb of Hazoor of the Marifat of Lord. This Martaba of the Intiqaal is far from the Marifat of the Wisaal of Lord.

 

O dear! Be enlightened [well] that one Iqraar (Declaration) drives the Eimaan away of the Tareeqat of Marifat because Abudiyat unlocks the way of the Tabqaat from the moon to fish. Second, the Tasdeeq that shows the way of Tauheedaat with the Taufeeq of the Rabubiyat from the Hazoori of the Qurb of Allah.

 

Thus, the Aalim are four:

 

(First is) the Master of acquisition of Ilm, the Aalim, who is competent of the Irshaad (but is in) the Demand of the Nafs. Since the Nafs is amalgamation of density (Kaseef elements), he has relation to the Ilm of tongue (verbal Ilm). (Second is) the Aalim of Qalb is a chaste thing that has relation with the Ilm of Tasdeeq. Tasdeeq is the Eimaan that works as record and store of the inscribed Ilm inside the Wilayat of Qalb. This is also called Shafiq (compassionate), which is unambiguous Latifa (Subtlety) inside the blackish Qalb and it enters and exits as a decisive Daleel from the most hidden of the Invisible Sultan ul Waham. Perhaps, it is a Message of Ilhaam in the Qalb from the Hazoor of the Qurb of Lord, which is of the Noor of the Eimaan.

 

Allah Almighty says: As for such He has written faith upon their hearts (58:22)

 

Third is the Aalim of the Ilm of Damm, who removes the Waswaas, Wahammaat and grieves. Fourth is the Aalim of the Ilm of Ruh and Ruh is 'by command' (of God). Hence, it is realized that Nafs is of four kinds: the Nafs-e-Lawwama, the Nafs-e-Mulhimma, the Nafs-e-Ammara and Nafs-e-Mutmainna. All these four kinds of Nafs get swapped with these three kinds of Qalb: the Qalb-e-Saleem, Ba-Haq-Tasleem, and the Qalb-e-Muneeb {50:33}. Waswasa and enemy devils run away from heart. The Qalb-e-Shaheed gets Drowned into the Tauheed of Lord and takes all these three kinds of Qaloob along with the three types of Ruh unto the Hazoor.

 

(Three kinds of Ruh are these): the Ruh e Ameen, the Ruh e Lahaq and the Ruh e Muqeem and with each kind of these three kinds of Ruh, three kinds of Ilm are read.

 

One is the Ilm of the Nemul-Badal in which one has to always do Muhaasba of the Nafs with Adal (Justness).

 

Second is Ilm of Faiz ul Fazal in which one has to come out all the Khatraat and Khalal.

 

 

 

 

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