Both the Claimant said to be the Viewer and the Defender are present before of the Justice (Judge) of Ishq. This way of the justice is in opposition to the Nafs and is free of bragging. This is that Course, which will always be leading the "live hearts" to the Wahdaniyat till the Day of Resurrection, which is utter Tauheed and will send the Dead Hearts back because it is a Taqleed. He, who delivered the Baqaa to Fanaa and considered Fanaa the Baqaa, this is Ultimate treasure granting Faqar for delivering unto Lord. What concern this Faqar can be with the Dunya (World), Kimiya, and the Sang-e-Paaris as the very body of a devotee (righteous) Faqeer is Paaris by himself! If a person destroys the existentiality of the Nafs through Zikr, Fikr, Muraqiba and Riyazat and hundred years are spent by him in it, even then the Marifat of Hazoori of the Wisaal of Lord cannot be got by him and whatever he sees, he sees by Waham and thought. And if a person is in Wajad (Spiritual trance) through the Wird and Wazaaif, he keeps vigil (the night long) and keeps Fasts in days, puts his body and Qalb in travail (and exertion) through the Chillas and Mujahida and for years after years all throughout his life is engaged in "Kashish (attraction) and Koshish (effort), he can never reach unto the Marifat of the Wisaal of Lord at all because his body is stuffed with the Nafs all over. If a person reads the Dawat through Dua-e-Saifi and Beautiful (Holy) Names and restrains the body of his Ruh from the cattle [meat] with hunger and thirst, even then, he cannot reach unto the Marifat of the Wisaal of Lord before three hundred years. Whatever he sees with his Waham is his reveries (and day dreaming). If a person goes on Hajj (Muslim Pilgrimage) and spends his wealth and pays Zakaat and offers Prayers and Nawafil (optional Assalaat) with his head laid in prostration and discusses the issues related to the Ilm of the Tafseer and the Fiqah and exercises the Habs-e-Damm, even then he cannot attain unto the Marifat of the Wisaal of Lord and whatever flawed occurrences he sees are all the reveries (and daydreaming)!
It is, therefore, realized that as long as all the four Bulks of Nafs, Qalb, Damm and Ruh have not transformed to Noor, he cannot become eligible for the Hazoori. As long as all these four Bulks have not become everlasting after getting burnt by the Mashq-e-Wujoodia of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), he cannot become eligible for the Wisaal.
Thus, through which Ilm the course is opened for Wisaal and by which Ilm, the Hazoori gets the witness and through which Ilm, the nearness becomes companionship through the Ability of Allah such that the Marifat of Wisaal of Lord should be got in a moment through the Haziraat of Kalimah-e-Tayyeb and in one step the Haziraat should appear through the Name-Allah-the-Essence (Ism-e-Allah-Zaat)?
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