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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Didar Buksh Khurd

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Some are honored Didaar by virtue of the Auspiciousness (and blessing) of the Ashaab e Kubbaar (the Great Companions) Radhi-ya-Allahu Ta-aala Anhumwho themselves are honored with the Hazoori of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. Feel not surprise about it and do not criticize it. Only these are the Ashaab e Kubbaar (the Great Companions) Radhi-ya-Allahu Ta-aala Anhum who can lift the weight of Didaar! What [the Jaahil,] who follow the footprints of a jackass, will understand these Maratib?

 

BAYT (COUPLET)

If you have the eye, then see inside your heart,

So that you may become Arif Ayan and the People of Yaqeen!

 

Allah Almighty says: And (also) in yourselves. Can you then not see? (51:21)

 

The Almighty Evolver says: "Whoso is blind here will be blind in the Hereafter. (17:72)***

 

Some kinds of people, for example, the Kaafir, the Mushrik and those who have refuted and have been and have banished from the Deen of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and the Shariyat of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, they remain deprived of Didaar!

 

Allah Almighty says: Say (O Muhammad, to mankind): if you love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful. (3:31)

 

?QATA'A (Stanza)

Wherever I see, I find the Noor of the Essence everywhere,

My face has been granted Hazoor when it became in front of Him.

 

Allah Almighty says: and wither - so ever you turn, there is countenance of Allah. (2:115)

 

 

*** [The word "blind" here implies if someone has not found the way to the Haq and from above Holy Verse it has implied that whose eyes are deprived of seeing Haq in the world, how can these see in the Doomsday? Sufi Saafi has taken its meanings as "he, who is disable to see the Beauties of the Divine Self-Disclosure in the world, will stay deprived of the taste of Didaar on the Day of Resurrection also.]

 

 

 

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