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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Asrarul Qadri

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The Faqeers bear the burden of the backbiting and reproof and complaint and reproach of the creatures (that is people) and they are the Guardians but inflict not the creatures of God. That person, who inflicts oppression on the Faqeer, he loses his life. The blame of his blood lies on his own shoulder as a Decadence (and downfall) and curse.

 

BAYT (COUPLET)

Every person is specific for a certain task, Allah gives its reward,

How can he be deprived? As his Kunah (depth) is from His end.

 

That person, who believes the Faqar of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam as hollow, unblessed, deprived of Inward and powerless, he by himself becomes hollow, unblessed, deprived of Inward and powerless.

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Only that pours out of a container that is contained inside it.

 

That Faqeer, who is Drowned in the Hazoor through the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), he has the Maratib of meeting and Ilhaam of the Roohani of the graves by means of Dawat. The Faqeer of this kind is Emir of the county and is Roshan-Zamir. The Faqeer, who carries such Maratib, is called the Jamey-ul-Jamiyat.

 

That Faqeer, who has not these Maratib of Jamiyat, he is out of the Selk-Salook and its Records of its entire Jama'a Bandi (Conclusions) and is far and out of the Faqar of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. His inner thoughts (Khawatar) are ego and self. That Faqeer, whose gaze is upon the Qurb of Lord not on royal lure, he is superior to the king. Every that person, who reads Dawat in wake of greed for Dunya (World), it is clear that he is imperfect as he is still ignoramus concerning the Selk-Salook of Dawat. That Faqeer, in whose sight and Gaze are the invisible treasures of Allah Almighty, he is the Murshid-e-Kaamil, who reads and completely knows the Realism of Ilm. The Murshid-e-Kaamil transforms the body of the imperfect and incomplete Seeker into unified and uniform single color by the (efficacious) effectiveness (and the impact) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). Nothing of the earth and heavens remains hidden and invisible from the Seeker with the (efficacious) effectiveness (and the impact) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). These Maratib play the role of Jamiyat for the Seeker.

 

 

 

 

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