O Lord! I am Your slave, grant me that eye that can see Your Didaar so that I may gaze upon You!
My Nafs should become dead (and) the arrogance and sensual desires should come to end!
The Arifeen see the Secret of Wahdat Ain-Ba-Ain and this is sufficient for them,
How will the People of Greed get these Maratib?
These are the Maratib of the Qurb of Qadiri. If, anyone other than a Qadiri claims, he is on Baatil. And it is said that this is the Zaakir of Habs. And the Zikr-e-Habs is related with the Hazoori and Mushahida. This explanation, which they [apparently] give for the Zikr-e-Habs, it is useless and futile. And, then they move (and pull) the heart towards right side by stopping their Damm (breath) (in Habs-e-Damm) and say this that that is the Station of Ruh but in Reality they have no news of the Ruh.
The Zikr-e-Roohani is as the likeness of the Great Flood of Hazrat Nooh (Noah) Alaihis-Salaam in which the Boat of Fervor does the job, which sails and stops higher the Arsh even. They, in their opinion, say this that that is the Zikr-e-Khafi and the Zikr-e-Yakhfa. Then they say this that that is the Zikr-e-Qurbani and Zikr-e-Sultani. In fact, they have no knowledge of the Zikr-e-Sultani. They [in reality] are the seekers of Dunya (World) and are indulged in Satanic Khatraat and Waswaas, illusions (and superstitions) and Khannas and Khartoum etcetera.
In reality, there are seven kinds of Zikr:
1. The Zikr of Allah
2. The Zikr of Lillah
3. The Zikr of Lahu
4. The Zikr of Hu
5. The Zikr of Sirr Hu
The entire (kinds of) Zikr are seven. Of these seven Azkaar (plural of Zikr) unlock seven million thirty three thousand (7,033,000) Azkaar but rather the Azkaar of Lord are innumerable and countless which are beyond the scope of speech and words. The Words of the Zikr of the Name of Allah are also infinite. When heart becomes Living through the Zikr of Lord, the bad blood (Kadoorat), and the rust (Zangaar) are removed from it and the heart becomes bright. The Roshan-Zamiri is achieved through the (efficacious) effectiveness (and the impact) of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). When heart has become bright, the defiant Nafs is locked up as a captive inside the prison [of the body] and on the Wilayat (domain) of body, the Ruh becomes the king and Emir but further Jamiyat and comfort comes to the Share of body by this.
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