2. Zikr-e-Qalbi: That Qalb that exercises Zikr, it rejoices on the base of Cleanliness. The Zeal, Fervor, Muhabbat, Talb (Demand), Unremitting Obedience and Taufeeq and Tasdeeq are gained by such Zaakir. The heart of this kind of Zaakir is like that of the Siddiqeen (the Truthful Saints 4:69). Hence, it is revealed that Zikr-e-Nafsi is for the sake of the demand of Dunya (World), which is sheer reverie. Moreover, that Damm whose Zikr is sheer ignorance, it is the cause of perplexity (and inner turbulence) and Decadence (and downfall). Both these two types of Zikr are Rijat (besides itself) and the Rijat of Zikr is this that in the beginning (stage) of the Zikr, so much world and people gather on the name of the power and pomp that the worldly devilish desires become a source of barring the [Seeker] from of the Inwardly Jamiyat, divinely degree and Almighty God. The Zikr-e-Qalbi is the means of deliverance at the time of the agony of (throes) of death and is resource of Roshan-Zamiri by virtue of which, [the human being] becomes steadfast (and persistent) and Emir on Nafs.
These are the Maratib of the Faqeer the Zaakir-e-Qalbi! The heart of the Zaakir-e-Qalbi turns Ghani by the Zikr-e-Qalbi.
The Master-of-gaze is benefited through the Fikr of the Destruction of Nafs (Fanaa-e-Nafs).
3. Zikr-e-Ruhi: And that Ruh, which commemorates the Zikr of Allah, it covers one million Destinations and Stations in a moment. Ruh is as the likeness of perfumed air and it always remains busy in the Zikr and Tasbeeh (extolling the Praise of God). The Mushahida of the Marifat of Lord is got by the Zaakir-e-Ruhi and the meeting and the sitting for every Ruh goes to its Share as per its respective Maratib and at the right Station. Through this, the Ruh becomes the granter of the light of Hazrat Nooh (Noah) Alaihis-Salaam, becomes the Favorite (and Accepted one) of the gaze of Allah in His Court and the Zaakir-e-Ruhi gets Hazoori at every place like sun, which is the asset of Noor of the spirit of Eimaan. When this Noor comes inside the Nafs by the Ability of Lord, he becomes able over the Mortal [Nafs] and become virtuous and blessed like Hazrat Rabia Basri Rahmatu-Allahe Ta-aala Alaiha and Hazrat Ba Yazeed Bastami Rahmatu-Allahe Ta-aala Alaihe.
4. Zikr-e-Sirri: The curtain of the Mysteries (Asraar) that is present between the slave and the Lord is revealed in the Zikr-e-Sirri and the Noor of Allah is seen Bey-Hijaab and Ain-Ba-Ain.
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