However, the originality of Tawajuh is this that in one breath and one-step, a hundred Stations of the Zikr and many thousands innumerable Stations start arriving like the drops of rain. His Martaba is this that he gets him covered (and travelled through) all these Stations and gets him delivered the other end with peace against the carnal and devilish disasters and problems. Thence he delivers him at that Station, about which Allah Almighty says:
Whosoever entered in it is safe (3:97)
The meanings Tawajuh are these: "Wajah" and Wajah is word to denote face and (the letter of alphabet) Taa is the curtain in-between and when the Taa is removed, then every work you bring before you. Waja Ba Waja (face with face), Mushahida Ba Mushahida, visage with visage. When the Faqeer is Immersed in the Tawajuh Ma'Allah (along with Allah), the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam employs his blessed Tawajuh unto him by virtue of which, he becomes the Faqeer of Allah Almighty in accordance with this Holy Verse:
Allah Almighty says: Restrain yourself ( O Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) along with those, who cry unto their Lord morning and evening, seeking His countenance; and let not your eyes overlook them, desiring the pomp of the world and obey not him, whose heart We have made neglectful of Our remembrance, who followed his own greed and whose case has been abandoned. (18:28).
[O True-Seeker!] Be informed that Tawajuh is of three kinds:
1. The Tawajuh of the Effeminate (bisexual), that is, Tawajuh of Dunya (World), which is used for Dunya (World)
2. The Tawajuh of the Feminine, which is used for the Hereafter
3. The Tawajuh of the Masculine, which the Mard Seeker of Lord uses for Allah Almighty. This Tawajuh is the best and superior in all the rest.
(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)
The seeker of Dunya (World) is effeminate (bisexual), the Seeker of Uqba is feminine and the Seeker of Lord is the masculine. That person, who demanded Dunya (World), thus Dunya (World) is for him; he, who demanded the Uqba, thus for him is the Uqba and he, who Demanded Lord, everything is for him!
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