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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Asrarul Qadri

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However, [the quality of] the Inward is this that his body should become Inwardly and Outwardly Chaste through the Zikr and Fikr.

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Every Inward that is contrary to the Outward, is [totally] Baatil.

 

Yet (further) the Inward is this that, everything concerning the Fundamentals of Islam, which is considered legitimate by the Shariyat, that thing is auspicious, (and) should be practice upon and that thing, which is forbidden by Shariyat, he should give it up.

 

Nevertheless, the Inward is this that, one should avail for himself the Hazoori of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in the Inward by step by step Following the Practice of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and should get the Initiation (Bai-at) (on his blessed) hand and get (his) Talqeen. This blessing is also granted by the Murshid-e-Kaamil the Master of Inward. Which Inward is that in whose beginning and end there is no room for Baatil [but instead] that Inward is Total Haq in which [the Master of Inward] takes the Mushahida of Haq, says Haq (Truth) and listens Haq (Truth) and his each and every action is Haq; his each and every word and move is based on Reality; the Wisaal Bar Haq is certainly achieved by him; his body remains living till all time to come; he successfully covers each and every Station of the essence and caliber? The Asbaat (proof) of the Inward can never be accomplished in absence of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and without the acquisition of the Tauheed and Marifat because the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is the origin and whatever (he) takes the Mushahida of the Reality through the Name-Allah-the-Essence (Ism-e-Allah-Zaat), it is total Wasal.

 

That Murshid, who does not purify all the Haft-Andaam of the body (of Seeker) through the Exercise (Mashq) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) within seven days, does not unlock the Asal (origin) through the Wasal (link) and does not show the Eternal Bounty of each and every Station, does not make the Seeker the Laa-Yuhtaaj Master of Wealth, how can that person be Murshid? He is, but, the bull of the mill of the oil extractor. He is ignoramus (unaware) concerning the Marifat of God.

 

ABYAAT (COUPLETS)

There uses to be tremendous power in the Inward of the Murshid-e-Kaamil,

He [at once] causes the Seekers to become present inside the Sanctuary (Court) of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam,

 

 

 

 

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