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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Asrarul Qadri

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2.      The Ghaus and Qutab Roohani (Spiritual), who are the Companions of Haq and have taken a body, Ruh and soul by coming out of the grave. These people are free of the noise and disturbance of the mortal world and Unremittingly remain engrossed in the Marifat of Lord. The status of their value and worth is alike great Angels and their Maratib are like Noble. They keep themselves undisclosed (anonymous). They are not expose themselves among people but instead are the Hazoori inside the Lahoot forever.

3.      The Ghaus and Qutab [the Master of] Tahqeeq, who remains Absorbed in the deep ocean of Tauheed. They are those, who are called the Rightful Faqeers. Haq comes from their body and they have taken Haq into Haq. They are the Muhaqaq of the Haqeeqat of the Fanaa-Fi-Allah (Destroyed in Allah). They have the Fanaa (Destroyed) and Baqaa-Bi-Allah (Reborn with Allah) in Haq. He is the Ability of Lord (Qudrat e Subhaani) - the Beloved of Divine - Hazrat Shah Muhyiddeen Shaikh Abdul-Qadir-Jelaani Qaddas-Allahu Sirru-hul Aziz - May Allah Almighty sanctify his Secret. All these Maratib are from him. He, who does not believe in his highness Ghaus Shah Muhyiddeen Rahmatu-Allahe Ta-aala Alaihe, he is irreligious, blasphemous and distraught.

 

Faqeer [Bahu Rahmatu-Allahe Ta-aala Alaihe] says that Ghanayat is through Hidayat and Hidayat is of seven types. The combination of four kinds of Hidayat is inside Ilm, that is, the Ilm, Amal (practice), Faiz (Beneficence) and Taqwa (Piety). The combined of three kinds of Hidayat is inside the Inward, that is, Marifat of Nafs, giving up the desires of Nafs and entering the Marifat of Lord in such a way that he should talk with the tongue of ability, should listen through the ears of ability and see through the ears of ability. That person, who [will act upon] keeping Belief (Eitiqaad) in these words, his Nafs will turn dead for all bad habits by becoming obedient. Thenceforth, it will identify the Glorious God the Most High and will set its step in the Marifat of God.

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

He, who identified the Reality of his Nafs, thus, he identified his Lord and he, who identified his Nafs with Fanaa, thus, he identified his Lord with Baqaa.

 

After this the Marifat of Lord is received by the Arif-Bi-Allah.

 

[The Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that:] Faqar (Faqeer) is not needy anything except Allah Almighty.

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ABYAAT (COUPLETS)

Two witnesses are of the Faqeer, who is Laa-Yuhtaaj,

He gives up the Outsiders of Allah, the (worldly) respect and pomp,

 

 

 

 

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