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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Ainul Faqar / Ainul Faqr

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For Bahu Rahmatu-Allahe Ta-aala Alaihe, that Ishq he has with his Rightful Beloved is just sufficient,

Due to which, he remains in the Station of Lamakaan and his sight remains on the Station of Lahoot .

 

And the People of Abudiyat of the Nasoot see Almighty God in their dream and believe it right. Thus, Hazrat Imaam e Azam (Hazrat Imaam Abu Hanifa) Rahmatu-Allahe Ta-aala Alaihe [many a times] saw Almighty God in dream and the People of Shara'a believe it right. Similarly, the People of Rabubiyat see Almighty God in Mushahida , Muraqiba , in Khudi (selfness) and Bay Khudi (selflessness) and their such seeing is legitimate and is in agreement of the following Noble Verse:

 

Allah Almighty says: Whoso is blind here will be blind in Hereafter (17:72) ***

 

And another Verse is also its witness:

 

Allah Almighty says: and remember your Lord when you forget (18:24)

 

Moreover, that person, who goes through Muraqiba , he is [as if] forgotten his self. He becomes Drowned in the Station of Fanaa and returns from this Station of Muraqiba within twinkling of an eye. And whatever he has seen or has done Mushahida , is not remembered by him. It is found here that Alwahiyat ( the one and only Deity of worship) is the Fount of the Essence. The Aashiq becomes crazy upon reaching onto these Maratib and remains inattentive about his soul like moth in fire. Even this Muraqiba is of mid level and is unified with the Outsiders in Wahdat same as hairs are trapped in comb. Even at this Station, Faqeer remains Imperfect and Incomplete. Muraqiba should be like divers that when they dive into river, bring out pearls [and same like this the Master of Muraqiba should find rare pearls]. In addition, that person, who undergoes Muraqiba , the dream and wakefulness, Masti and Hoshiyari (Conscientiousness (and observance)) and Istaghraaq are in his control such that whenever he desires, he should achieve Istaghraaq in the Majlis of the extraordinary and special Holy Messengers (of Allah) Alaihimus-Salaam and the Aulia-Allah Rahmatu-Allah Ta'ala Alaihim or in the Sirr of Tauheed. And in every (phase of) Muraqiba, he should remain Drowned into the Hazoori of Inward for twelve years or forty years and when he returns from Muraqiba, no more interval of time than a wink of a eye should be noticeable by him as per his actual condition. And for this purpose, the best way is this that he should observe propriety (and Deference) of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and should follow manners of the code of Shariyat by never missing any Assalaat (Prayers), Fast and other Obligations.

 

 

 

*** [The word "blind" here implies if someone has not found the way to the Haq and from above Holy Verse it has implied that whose eyes are deprived of seeing Haq in the world, how can these see in the Doomsday? Sufi Saafi has taken its meanings as "he, who is disable to see the Beauties of the Divine Self-Disclosure in the world, will stay deprived of the taste of Didaar on the Day of Resurrection also.]

 

 

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