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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Ainul Faqar / Ainul Faqr

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1.      First is the Faqar Fanaa Laaa-Ilaaha Nafi

2.      Second is Faqar Baqaa Ill-Allahu Asbaat

3.      Third is the Faqar of the Utmost boundary and that is Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam who is our Guide.

 

The united Faqeer Bi Allah is he, who has disunity with the Outsiders of Allah. And he, who is united with the Outsiders - the People-of-Dunya, has disunity with Allah and the "unity" and "disunity" cannot stay both at one place and as long as the human being has not become "non-existent", cannot access unto the Station of Baqaa.

 

And remember that in the body of the human being, there are four tastes for Nafs and all the four are totally mortal (earthly) and that taste, which is the fifth, is not mortal (earthly) and it is the taste of the Ishq of Lord and that is why it is eternal and the aforesaid four tastes are:

 

1.      First taste - eating and drinking

2.      Second taste - copulation

3.      Third taste - ruling power of the rule of the ruler

4.      Fourth taste - excellence in knowledge [Fazeelat in Ilm ]

 

[And a fifth taste is another one, which is not mortal (earthly) and is everlasting]. When this fifth taste, which is of the Muhabbat and Ishq of Allah Almighty, holds dominance inside the body of the Seeker of Lord, the rest four tastes become dominated and he finds no other taste good beyond this (fifth) taste and same as a patient does not like eating meal, these tastes flee away in embarrassment.

 

In the same manner, there are ten [more] things in human being. Nine like ears, eyes, hands, feet and tongue are on one side and the tenth, that is, stomach (and abdomen) is on one side. When the stomach is hungry, the other nine things remain in satiety and when the stomach is full, they remain hungry. But that person, whose Nafs follows the Nafs-e-Mutmainna , he, no matter whether is hungry or full, [has no threat from these nine because] his eye of the Inward has the eyesight.

 

 

 

 

NAFI AND ASBAAT:

The Zikr of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of Selk-Salook of the Qadiri-Sufi-Order. It has three parts:

1.                   Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.

2.                   Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.

3.                   Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.

 

However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan-ul-Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr , greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif , which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world. (Explanation by Dr. K. B. Naseem Rh.)

 

 

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