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برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Thus, Jamiyat is the Hikmat of the Selk-Salook. Jamiyat is the Taufeeq, Tasdeeq (confirmation) of treasure, Qaal (utterance) and Haal (Condition), Visualization, Tasarruf , Tark (Abnegation) and Tawakul, the favor and Hidayat.

 

[UPSHOTS OF THE QADIRI-SUFI-ORDER]

 

In the Kaamil Qadiri-Sufi-Order, the Arif, the Master-of-gaze, the Master of the Mahmooda (Laudable) calibers of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, is grateful and always honored with the Didaar of God. If a Seeker Mureed of some other Sufi Lineage or (Sufi) Order claims having such things, he will be Untrue and vainglorious. Hence, the Aalim who reads the Ilm-of-Outward remains in disadvantage. Three Aalim are in three Uloom:

 

1.      Aalim of Nafs

2.      Aalim of Qalb

3.      Aalim of Ruh

 

If the tongue and Nafs become one, the Aalim of Nafs (Aalim Nafsani) becomes the slave of the arrogance and desire. If the tongue and Qalb become one, the Aalim of Qalb (Aalim Qalbi) achieves the Qurb of God and when the tongue and Ruh become one, the Aalim of Ruh (Aalim Roohani) becomes honored with the Didaar of God for all times.

 

The Holy Prophet - the Overlord of Worlds - Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: He, who identified his Nafs , verily, he identified his Sustainer and he, who believed his Nafs mortal , he believed his Lord Eternal.*

 

Hence, the Majlis of the Aalim of Qalb and the Aalim of Ruh are opposite to each other. Their mutual sitting is not lasting. The grateful Murshid-e-Kaamil finds out the Reality of Both-the-Worlds through his gaze in such a way as a goldsmith does the Tahqeeq (verification) of the gold-and-silver. It is individual-obligation on the Murshid that he should take the Seeker onto the Martaba of part and whole Jamiyat in the very first day through his special Tawajuh by virtue of which, the Seeker should become Noor all over from head to toe and should be able to fetch the Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab ) from the Hazoor of Allah Almighty.

 

ABYAAT (COUPLETS)

Seeking Ilm for the sake of the Qurb of Allah Almighty makes you Waasil with Allah,

? Seeking Ilm for the sake of the Dunya (World) drives you away of Allah,

Worldly Uloom are [totally] a Fitna (dissension and temptation) from the accursed Pharaoh,

Haq-ul-Yaqeen takes birth when you read Ilm for the sake of the Marifat of God,

He, who reads Ilm for the sake of Sawaab ,

Then Ilm endows upon him the Title of Aamil ,

He, who reads Ilm for the sake of the gladness (and accreditation) of Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam,

That person becomes familiar with the Mysteries of God.

 

 

* Kimiyai Sa'aadat by Imaan Ghazali Rahmatu-Allahe Ta-aala Alaihe and Tafseer Arais ul Bayan

 

ABOUT ILM-UL-YAQEEN, AIN-UL-YAQEEN AND HAQ-UL-YAQEEN: That thing, which is identified through proving reason (and justification), is called "Ilm-ul-Yaqeen" like after identifying the Creator by seeing the Creatures; and that thing, which is found through (contemplative) Vision (Mushahida), is called the "Ain-ul-Yaqeen" like sun needs no proof to prove its entity but instead just Mushahida is sufficient for this; and the outcome of the (contemplative) Vision (Mushahida) is called the "Haq-ul-Yaqeen" like the Qurb of Allah is attained through the (contemplative) Vision (Mushahida) of the Tajalliyaat. [Explanation by Dr. K. B. Naseem Rh.]

 

 

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