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Dewane Bahu / Deewan E Bahu

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IN THE NAME OF ALLAH, THE BENEFICENT, THE MERCIFUL

 

 

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I am certain that there is none Deity of worship except Him (Hu) ,

And no existent [is Real] except Him and there is none the Demanded One [by nature] in Both-the-Worlds except Him.

You, when, have the Sword of Nafi [there is none worthy of worship except Allah] in your hand then come alone, what fret have you [then]!

Develop Friendship with none besides Almighty Haq, as none other is the Prompter of affairs besides Him.

Call Allah Almighty and strive for Him after doing the Nafi of everything through the Laa (None) [of the Kalimah-e-Tayyeb],

Keep your eye on the Wahdat [the Essence] as there is none the Desired One except Him.

He is the First and He is the Last whose Tajalli has revealed,

Almighty Haq is Himself the Manifest with His [Real] Essence as there is none other the Present in the universe except Him.

Lo! [O friend!] Become mortal [in the Essence of Allah Almighty], consider not Him "two" [and] "three" as this is Shirk,

He is the One, He is the Demanded One, nothing other is the [Real] Existent except Him.

He is the Pure [Essence], He is the True [Essence], I know not anyone other than Him,

He is the Pure [Essence], He is the True [Essence], I call none other than Him.

I believe Him the One and search that One, Him alone I have planted inside my heart like a flower,

I find that [One] as the only [One], I find none other besides Him.

When I traveled the whole world, I sought for that Essence of Almighty Haq only,

I called only that [One], saw only that One [and] have witnessed none besides Him.

I am myself sympathizer of mine; I have nothing in my hand besides Him,

I have devoted (and linked) my life and soul with Him, I have not related [my life and soul] with anything else besides Him.

 

 

ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT):

The Zikr of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of Selk-Salook of the Qadiri (Sufi) Order. It has three parts:

1.                   Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.

2.                   Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.

3.                   Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.

 

However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan ul Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world. (Explanation by Dr. K. B. Naseem Rh.).

 

 

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