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Ainul Arifeen

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Arifana Kalam Original Book Arifana Kalam

 

Allah Almighty says: Allah has not assigned unto any man two hearts within his body (33:4)

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

World and whatever is in it, all is damned except the Zikr of Allah Almighty.

 

Both-the-Worlds are within the Tee (cover) of Qalb and Qalb is inside the Tee (cover) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat).

 

The heart of Momin returns always unto Allah Almighty, you should reach unto its meanings. It should be ascertained from this that Qalb is tied with the Name Allah, not with Khannas, Khartoum, Waswasa and devilish Khatraat and the desires of Nafs. The Arif-bi-Allah is Ma-Allah (with Allah).

 

Afterwards, the Station of Fanaa-Fi-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is received. He, who becomes endowed with the speciality of the Barzukh of the Visualization of Name Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam; he is called Fanaa-Fi-Faqar. Through the Visualization of the Faqeer, (usually) the tendency towards Kaamil Maskanat (Penury), poverty and obeisance develops.

 

The Qalb of Faqeer is the name of the Visualization of the Barzukh of Fanaa-Fi-Allah (Destruction in Allah). Through the Visualization of the Murshid, sincerity (and devotion) with Murshid evolves and gets benefits in the Inward wherever he likes. After this, he returns to Sarood (music-and-warble etc).

 

[O True-Seeker] Be enlightened that when the Name Allah and the Visualization of the Naqsh (inscription) of Name Allah gets imprinted on heart and the Khannas and Khartoum get been burnt by the heat of Name Allah and heart gets independence from the bad blood of the Devilish Cover and becomes clean and tidy and the Darkness of the heart turns clear and bright like the Day of Azal, Both-the-Worlds start looking bright in his sight day and night. His Nafs becomes remorseful, perplexed (distraught) and astounded. The Nafs desires a war of Wajdaani (conscionable) and lack of Eitiqaad with the Murshid as of the reason that Murshid slaughters the Nafs like a butcher. At this stage, the conception and Eitiqaad of the True-Seeker should be right and he should be steadfast (and persistent) otherwise that Seeker will not neither become eligible for Didaar nor able for Visualization.

 

 

 

 

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Ainul Arifeen
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