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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Ainul Arifeen

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The gaze of Allah Almighty rests on the heart, not on tongue. As long as all organs have become submissive, the Nafs has not become fully obedient, and the Zikr of Paas-e-Anfaas has not become the special Zikr of the Zaakir (it does not work).

 

"Every day He exercises (universal) power" (55:29)

 

"Everyone that is thereon will pass away" (55:26)

 

This shows the Maratib of the Barzukh and (further) until the tongue, Nafs, Qalb, Ruh and Sirr all have not totally become one (and united) and each one of them has not shaken hand like the appearance of man and has not given oath and made Iqraar. The Zikr of the voice of the Nafs and the comfort of the Jamiyat of Ruh does not take roots and (he) does not sacrifice Both-the-Worlds on the place of his heart due to the Sukr and Masti and the Station of the Fikr of Fardaniyat Sirr ul Ameen does not reach unto the Soorat ul Musarrafaat Qosain and does not see the spectacle of the Eighteen Thousand Realms and as long as (he) has not shaken hands with the Spirits of the Prophets, Asfiya (exalted and purified personalities), Aulia-Allah and the [Perfect] Murshid and has not drunk the syrup (of Marifat), that is, has not unified with Haq-ul-Yaqeen, "the promise of Allah is true and the imperfections of Nafs have not become apparent [and according to the sayings of Hazrat Shah Abdul-Qadir-Jelaani ] that: "he, who intends to offer worship after attaining the Real Wisaal, he, thus, did not become Fanaa-Fi-Allah (Destroyed in Allah) Baqaa-Bi-Allah (Reborn with Allah) [committed Kufr and Shirk with his Lord]", and as long as he does not turn his face away of every sin for the sake of his everlasting Faqar and has not purified his heart against all nuisances up to the extent "until the camel goes through the eye of the needle" (7:40); O Trure Believer! The Arsh of Allah Almighty 'the Beneficent, Who is established on the Throne (20:5)' can come inside the heart of mankind and its Mushahida gives the witness, all the time, to the Wisaal of Haal Ahwaal!

 

That sleep, which is not the slumber, no slumber of heart becomes Sawaab. The Faqeer has a slaying gaze and his anything is a model of coercion (Qehar) of Allah in Jamaaliyat and Jalaaliyat. His hands and feet at once become the show of Azal. The Seekers do not have power by themselves and the power of the mischief of Nafs on the creation does not weaken. Faqeer knows and recognizes the Eighteen Thousand kingdoms that exist in the quarters. Nothing remains invisible for him. This Selk-Salook of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is an exceptional way of ascension and this is free of Kashf and Karamaat and Istadraaj.

 

 

 

 

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